Megan Kaminski and L. Ann Wheeler’s piece from our Practices of Hope issue of About Place Journal reads:
“The practice of divination has been and continues to be used by cultures throughout the world to help people navigate difficult futures. The Prairie Divination Deck turns to the plants and animals of the tallgrass prairie ecosystem as a source for knowledge and inspiration as to how to live in the world (and to re-align thinking towards kinship and sustainability). How might thinking with plants and animals allow us a different lens through which to see our present world and histories–and help to imagine futures?”
The divination deck manifests local knowledge in wonderful ways.
Collaboration, Community, & Local Knowledge
After I hiked the East Coast Trail in Newfoundland several years ago, I landed in St. John’s, and there, at their wonderful museum The Rooms, I stumbled upon (in that serendipitous way one does) Pam Hall’s An Encyclopedia of Local Knowledge, a collaborative art-science-local knowledge book and art exhibit about the people from the north coast of Newfoundland.
1) Twine and rope, both important for these fishing people. A lot of her knowledge sources knew about twine and rope and nets – and these were also metaphors for stories—the thread—so this one is on splicing.
2) But there were also important local and more “objective” or scientific collaborations. In one, local knowledge experts collaborated with Department of Fisheries and Ocean about fish species, marine mammals, historic sites, waterfowl, and ecological reserves. LEK is Local Knowledge Experts and FEK is Fisheries Ecological Knowledge.
3) In another display, a local woman, Elva Spence, kept intricate track of the weather for forty years morning, and afternoon. Her records are now part of Environment Canada.
4) Many are quirky and intimate, like “What Fred Cave knows about Vamps,” a certain kind of sock. The same idea of weaving stories runs through Fred Cave’s unravelling, making, and remaking. But his is also very practical, handed down, a way to keep the feet dry in the mud, rain, and snow, and to make some money.
“[My project] is a view of knowledge that, while respectful of disciplinary traditions, calls urgently for the abandonment of binaries, whether based on philosophical foundations or economic ones. It calls also for more trans-disciplinary dialogues, partnerships, and research initiatives and for inclusive and experimental forms of collective decision-making about our communities, environments, and ecosystems.”
The goals of local knowledge is to expand how we think about what knowledge is and who is invited to participate in its production. Like Hall, I believe that new forms, means, or modes for making, moving, and representing knowledge are urgently needed for us to forge knew, hopeful, energizing, and playful ways of being together for the future.
Predictions, telling the future, fortunes, art, randomness and synchronicity (of drawing a card or finding a book), magic, local knowledge, who has power to know what. These are inherent in the Prairie Divination Deck and the Encyclopedia of Local Knowledge.
What kind of local knowledge do you have? Will you share?